Merchants, Markets, and Exchange in the Pre-Columbian World examines the structure, scale, and complexity of economic systems in the pre-Hispanic Americas, with a focus on the central highlands of Mexico, the Maya Lowlands, and the central Andes. Civilization in each region was characterized by complex political and religious institutions, highly skilled craft production, and the long-distance movement of finished goods. Scholars have long focused on the differences in economic organization between these civilizations. Societies in the Mexican highlands are recognized as having a highly commercial economy centered around one of the world’s most complex market systems; those of the Maya region are characterized as having reciprocal exchange networks and periodic marketplaces that supplemented the dominant role of the palace; and those of the central Andes are recognized as having multiple forms of resource distribution, including household-to-household reciprocity, barter, environmental complementarity, and limited market exchange. Essays in this volume examine various dimensions of these ancient economies, including the presence of marketplaces, the operation of merchants (and other individuals) who exchanged and moved goods across space, the role of artisans who produced goods as part of their livelihood, and the trade and distribution networks through which goods were bought, sold, and exchanged.

The articles in this book conceptualize the ancient New World through new and varied approaches, from iconography to the history of anthropology. The many essays in this volume explore the vast vista of the Pre-Columbian world, including representations of history, memory, and knowledge in Andean visual imagery and Pre-Columbian narrative, the ideology of rain making, and Maya beliefs about animal transformations.

In the Andes, a long history of research on burial records and burial contexts exists for the purpose of reconstructing cultural affiliation, chronology, socioeconomic status, grave content, and human body treatment. Less attention is paid to the larger question of how mortuary practices functioned in different cultures. Tombs for the Living: Andean Mortuary Practices (originally released in 1995) examines this broader issue by looking at the mortuary practices that created a connection between the living and the dead; the role of wealth and ancestors in cosmological schemes; the location, construction, and sociopolitical implications of tombs and cemeteries; and the art and iconography of death. By examining rich sets of archaeological, ethnographic, and ethnohistoric data, the thirteen essays continue to enrich our understanding of the context and meaning of the mortuary traditions in the Andes.

Huaca Prieta—one the world’s best-known, yet least understood, early maritime mound sites—and other Preceramic sites on the north coast of Peru bear witness to the beginnings of civilization in the Americas. Across more than fourteen millennia of human occupation, the coalescence of maritime, agricultural, and pastoral economies in the north coast settlements set in motion long-term biological and cultural transformations that led to increased social complexity and food production, and later the emergence of preindustrial states and urbanism. These developments make Huaca Prieta a site of global importance in world archaeology.

This landmark volume presents the findings of a major archaeological investigation carried out at Huaca Prieta, the nearby mound Paredones, and several Preceramic domestic sites in the lower Chicama Valley between 2006 and 2013 by an interdisciplinary team of more than fifty international specialists. The book’s contributors report on and analyze the extensive material records from the sites, including data on the architecture and spatial patterns; floral, faunal, and lithic remains; textiles; basketry; and more. Using this rich data, they build new models of the social, economic, and ontological practices of these early peoples, who appear to have favored cooperation and living in harmony with the environment over the accumulation of power and the development of ruling elites. This discovery adds a crucial new dimension to our understanding of emergent social complexity, cosmology, and religion in the Neolithic period.